Diocese of Ootacamund

Seminarians — St. Pius X Seminary | Diocese of Ootacamund
St. Pius X Seminary

Seminarians (2026–2027)

The young men of the Diocese of Ootacamund in formation for the priesthood, at every stage of their journey.

IV Year Theology2
Dn. John
Parish: Sacred Heart Church, Mettalavadi
Seminary: St. Peter’s Pontifical Seminary
Dn. Vetrinathan
Parish: St. George’s Church, Kothamangalam
Seminary: Sacred Heart Seminary
III Year Theology4
Bro. Don Bosco
Parish: Holy Spirit Church, Aruvankadu
Seminary: Good Shepherd Seminary
Bro. Goodwin
Parish: Annai Velanganni Shrine, Pudhu Vadavalli
Seminary: Good Shepherd Seminary
Bro. Maria Felix
Parish: Our Lady of Lourdes’ Church, Gundri
Seminary: Good Shepherd Seminary
Bro. Sebastian
Parish: St. Michael’s Church, Michaelpalayam
Seminary: Good Shepherd Seminary
II Year Theology1
Bro. Ragul Ignatius
Parish: St. Michael’s Church, Ketti
Seminary: Good Shepherd Seminary
Regency4
Bro. Alwin Emmanuel
Parish: St. Mary’s Church, Upper Gudalur
Regency Place: St. Pius X Seminary
Bro. Joseph Marshal
Parish: St. Joseph’s Church, Alwarpet
Regency Place: Our Lady of Fatima Church, Attadi
Bro. Mathalai Muthu
Parish: St. Sebastian’s Church, Nagalur
Regency Place: St. Francis Xavier's Hostel, Periya Kodivery
Parish: Sayamatha Church, Mount Pleasant
Regency Place: St. John de Britto's Church, Sathy
II Year Philosophy1
Bro. Gowtham Joshua
Parish: St. Mary’s Church, Kotagiri
Seminary: St. Peter’s Pontifical Seminary
I Year Philosophy4
Bro. Arul Francis
Parish: St. George’s Church, Kothamangalam
Seminary: St. Peter’s Pontifical Seminary
Bro. Pio Sanjay
Parish: Kandal Cross Shrine, Ooty
Seminary: Good Shepherd Seminary
Bro. L. Hirudhayaraj Clement
Parish: St. Mary’s Church, Ooty
Seminary: Good Shepherd Seminary
Bro. Kowshik
Parish: St. Mary’s Church, Kotagiri
Seminary: Sacred Heart Seminary
Spirituality1
Bro. Abhishek
Parish: St. Antony’s Church, Sholurmatam
Seminary: Good Shepherd Seminary
College Studies9
Bro. Tharun Desouza
Parish: St. Thomas Church, Mudiyanur
Studying: III Year · Government Arts College, Ooty
Bro. Jones Raj
Parish: St. George’s Church, Kothamangalam
Studying: III Year · Government Arts College, Ooty
Bro. Joel Sanjiv
Parish: St. Lourdes’ Church, Gundri
Studying: II Year · Government Arts College, Coonoor
Bro. Martin De Pores
Parish: Annai Velankanni Church, Cherangode
Studying: II Year · Coonoor Arts
Bro. Arjun
Parish: St. Thomas Church, Mudiyanur
Studying: I Year · Government Arts College, Coonoor
Bro. C. Elvis Calin Oswald
Parish: St. Francis Xavier’s Church, Peria Kodiveri
Studying: I Year · Government Arts College, Coonoor
Bro. S. Rohith Anton
Parish: St. Theresa’s Church, Finger Post
Studying: I Year · Government Arts College, Coonoor
Bro. S. Samuel Crysac
Parish: Kandal Cross Shrine, Ooty
Studying: I Year · Government Arts College, Coonoor
Bro. D.K. Saran
Parish: St. John De Britto’s Church, Sathy
Studying: I Year · Government Arts College, Coonoor
Initiation3
Bro. Ann Joe Francis
Parish: St. Thomas Church, Nondimedu
Bro. Efrin Nizal
Parish: Kandal Cross Shrine, Ooty
Bro. Rexen
Parish: St. Michael’s Church, Michaelpalayam
Priestly Formation

History of St. Pius X Minor Seminary, Ootacamund

St. Pius X Minor Seminary, Ootacamund
Founded 12 September 1956

A seminary born with the diocese

The history of St. Pius X Minor Seminary is closely connected with the establishment of the Diocese of Ootacamund. His Lordship Rt. Rev. Msgr. Padiyara took possession of the diocese on 25 September 1955. Recognising the need to form diocesan priests to serve the newly established diocese, he took the initiative to establish a minor seminary.

It began its journey with eleven seminarians: five students in the first year of Latin studies and six pursuing their high school education.

1956Year of foundation
11First seminarians
Rs. 72,000Grant for Woodcock House
3 acresWoodcock House property
1958New building opened
7,400 ftAltitude above sea level
Milestones

A Journey Through the Years

25 September 1955
Bishop Padiyara takes possession of the Diocese of Ootacamund
12 September 1956
Seminary founded at Kandal with eleven seminarians
24 October 1956
Transferred to Woodcock House in the middle of the town
2 February 1957
Eleven seminarians settle at Woodcock House; a large room becomes the chapel
June 1957
Rev. Fr. Crayssac, MEP, succeeds as rector
17 June 1958
Nineteen students admitted to the newly built seminary
1 May 1981
Seminary moves to St. Theodore’s Sanatorium, Wellington
1

Foundation of the Seminary (1956)

The Minor Seminary of the Diocese of Ootacamund was founded on 12 September 1956 under the title of St. Pius X Minor Seminary. It began with eleven seminarians — five in the first year of Latin studies and six pursuing high school education.

The seminary was initially housed in a small temporary building at Kandal, a suburb of Ootacamund. The first rector was Rev. Fr. Abraham Kuttialampil, a diocesan priest, who served from 12 September 1956 to 1 June 1957.

2

The First Seminary Building and Its Challenges

The first building had only four rooms and stood about three kilometres from St. Joseph’s High School, attended by six of the seminarians. It was found unsuitable for the proper formation of the students.

An application was made to the Sacred Congregation for funds to acquire a better property, and the Congregation generously granted Rs. 72,000. With this assistance, Woodcock House — a large bungalow with three acres of land — was purchased in the middle of the town, close to St. Joseph’s High School and other Catholic institutions.

On 24 October 1956 the seminary was transferred to Woodcock House. On 2 February 1957 the eleven seminarians were accommodated there, and a large room in the bungalow was converted into a chapel.

3

Growth and Development under New Leadership

In June 1957, Rev. Fr. Crayssac of the Société des Missions Étrangères de Paris (MEP) succeeded Rev. Fr. Abraham Kuttialampel as rector, and continued to guide the institution in its formative years.

During the academic year 1956–1957, the seminary experienced several developments.

  • Although one student left in December 1956, another completed the S.S.L.C. examination at Mysore in February 1957 and joined the seminary, bringing the number back to eleven.
  • Towards the end of March 1957, an entrance examination for the major seminary was held. One first-year Latin student passed, securing third rank, and entered St. Peter’s Major Seminary, Bangalore, on 2 July 1957.
  • During the summer holidays, several applications were received from candidates seeking admission to the minor seminary. Owing to the limited accommodation, the Bishop of Ootacamund arranged for eight students to enter the minor seminary at Bangalore and one student to join the minor seminary at Coimbatore, where he had already been accepted for a year.
  • Meanwhile, plans were being considered for the construction of a more spacious seminary building to accommodate the growing number of students.
4

Construction of a New Seminary Building (1957–1958)

After a few months at Woodcock House, it became evident that the bungalow was not suited to seminary life. The rooms were inadequate, and transforming the building would have been excessively expensive, if not impossible.

Taking the advice of the Diocesan Council, Msgr. Padiyara decided to construct a new seminary building. Work commenced without delay, and on 17 June 1958 nineteen students were admitted to the newly constructed, comfortable and well-organised building.

It was designed to accommodate approximately thirty-five students — a significant step forward for priestly formation in the Diocese of Ootacamund.

5

Formation and Daily Life of the Seminarians

From its earliest years the seminary placed great importance on the integral formation of its students — intellectual, spiritual, moral, physical and social.

The seminarians received daily spiritual conferences and religious instruction, with particular attention to spiritual growth, good manners, politeness, discipline and social virtues. In the early years they faced seasonal illnesses such as influenza, so the authorities provided wholesome food, physical exercise and appropriate attention to health.

Early records describe the seminarians as intelligent, healthy, pious, well-behaved and hardworking — with the hope that, through perseverance, prayer and God’s grace, they would one day become worthy priests of the Most High.

6

Financial Assistance and the Support of Benefactors

The seminary was made possible through the generosity of benefactors and the support of the Church. The grant of Rs. 72,000 from the Sacred Congregation enabled the purchase of Woodcock House, providing the seminarians with a more suitable place to live and study.

The seminary’s location in Ootacamund, at an altitude of approximately 7,400 feet above sea level, presented particular challenges. The cool climate required the provision of woollen clothing, warm blankets and nutritious food to maintain the health of the students.

According to the annual report for 1956–1957, the maintenance of a seminarian cost approximately 120 dollars per year. This financial burden was one of the reasons why the number of applicants who could be admitted remained limited. The seminary authorities expressed their deep gratitude to the benefactors whose generosity supported the formation of future priests, concluding their appeal with the prayer:

“May God Almighty bless all our benefactors!”
7

Purpose and Mission of the Seminary

St. Pius X Minor Seminary was established primarily to provide the Diocese of Ootacamund with the diocesan clergy necessary for its pastoral mission. As a diocesan minor seminary, its principal purpose was to identify and nurture priestly vocations, prepare young men spiritually and intellectually, and provide them with the foundation required for further studies in the major seminary.

During its early years, twelve minor seminarians from the institution proceeded to St. Peter’s Major Seminary in Bangalore after completing two or three years of formation. Although no student had yet reached the priesthood at the time of the historical account, these early developments offered hope for the future of the diocese.

The seminary thus became an important institution in the long-term growth of the local Church, preparing candidates to serve the people of God through the diocesan priesthood.

Chapter 8

A Legacy of Faith and Priestly Formation

The history of St. Pius X Minor Seminary is a story of faith, perseverance, sacrifice and vision. Founded in 1956 with just eleven seminarians, the institution began under modest circumstances. Through the leadership of His Lordship Msgr. Padiyara, the dedication of its rectors, the support of the Sacred Congregation and the generosity of benefactors, it gradually developed into a more suitable centre for priestly formation.

The establishment of the seminary reflected the commitment of the newly formed Diocese of Ootacamund to cultivating local vocations and ensuring the availability of priests for its growing pastoral needs.

From its humble beginnings at Kandal and Woodcock House to the construction of a dedicated seminary building in 1958, St. Pius X Minor Seminary laid an important foundation for the future of priestly formation in the diocese.

Its early history stands as a testimony to the dedication of the pioneers who believed that the future of the Diocese of Ootacamund depended, in a significant way, on the prayerful formation of its seminarians.
9

Transfer of the Seminary to Wellington (1981)

The seminary underwent another significant transition when it was transferred to St. Theodore’s Sanatorium at Wellington. This was made possible through an agreement between Most Rev. Dr. Aruldas James, Bishop of Ootacamund, the Regional Superior of the Paris Foreign Missions Society (MEP Fathers), and the Provincial Superior of the Cluny Sisters.

The agreement provided for the use of the ground floor of the sanatorium as a minor seminary for three years from 1 May 1981, with provision for renewal. Staff and students could use the chapel, refectory and other ground-floor rooms, except two rooms adjoining the refectory, and the necessary furniture was made available by mutual agreement.

The Cluny Sisters

Retained exclusive use of their own premises and the upper floor, the linen, cutlery and other articles, and remained in charge of the kitchen. They maintained the vegetable gardens around their premises.

The Seminary

Bore food expenses, electricity and telephone bills, and repair of any damage it caused. It also took charge of the sacristy and the gardens in front of the building, and the rector provided funds for food.

The MEP Society

Continued to pay the salaries of the Sisters and one girl servant at the sanatorium. Additional servants were to be engaged as the seminary required.

Shared Use

The MEP Fathers could use the building for general meetings, and the Bishop of Ootacamund for the annual clergy retreat, subject to the agreement’s conditions.

This arrangement reflects the spirit of cooperation among the Diocese of Ootacamund, the MEP Fathers and the Cluny Sisters, whose willingness to share facilities and responsibilities helped ensure the continuation of priestly formation in the diocese.

The transfer to Wellington in 1981 thus marks another important chapter in the history of St. Pius X Minor Seminary, demonstrating the collaborative efforts of the religious congregations and diocesan leadership in providing a suitable environment for the formation of future priests.