History — Diocese of Ootacamund
Established 3 July, 1955

Diocese of Ootacamund

Set among the Nilgiris — the meeting place of the Western and Eastern Ghats — the diocese has grown, since its beginnings under the Paris Foreign Mission, into a communion of Tamil, Malayalam, Kannada and English-speaking parishes across the Blue Mountains.

Ad Gloriam Dei, Ad Bonum Fidelium
7,312Sq. km diocese
20.6LPeople in the territory
90,864Catholic faithful
3States meeting here
1773 – 1955

How the diocese came to be

From a single mission handed to the Paris Fathers to a diocese in its own right — the story runs through Pondicherry, Coimbatore and Mysore before arriving in the hills.

1773

The Carnatic Mission changes hands

On the suppression of the Society of Jesus, the Propagation of Faith entrusts the vast Carnatic Mission to the Fathers of the Paris Foreign Mission, based at Pondicherry.

1836

A foothold in Karumathampatty

After years of difficulty, two M.E.P. Fathers are permitted to settle in Karumathampatty, Coimbatore — the first step toward the hills.

1838

Reaching Ooty, Coonoor and Kotagiri

One of the Fathers takes charge of the small, growing out-stations of the Coimbatore Mission in the Nilgiris.

1842

A chapel rises in Ooty

The community grows steadily after the ghat road from Mettupalayam to Coonoor is completed, and a small chapel is built to serve it.

1886

Separate dioceses take shape

With the establishment of the Hierarchy in India by Pope Leo XIII, Coimbatore and Mysore — once shared pro-Vicariates — become dioceses of their own.

1940–41

Attached to Mysore

The Nilgiris district, until then part of Coimbatore Diocese, is attached to and then reconstituted within the Diocese of Mysore.

3 July, 1955

Ootacamund becomes a diocese

By the Apostolic Constitution Nuntiatur in Psalmis of Pope Pius XII, the diocese is carved from Mysore. The Church of the Sacred Heart, Udhagamandalam, is named its Cathedral, with Antony Cardinal Padiyara as first Bishop.

Land & Terrain

Three landscapes, one diocese

The diocese rises from tea-covered hills to dry plains — each shaping the life and livelihood of its parishes differently.

The Nilgiris

Queen of the Blue Mountains

Where the Western and Eastern Ghats meet, home to Doddabetta — the highest peak of the Eastern Ghats — and source of the river Bhavani.

Up to 2,400 mAltitude
Two monsoonsJun–Aug & Oct–Nov
NaduvattamAmong the highest rainfall
Tea, coffeePepper, cardamom
Talavady & Gundri Hills

The Western Ghats spur

Lying in Erode district, these hills are wilder country — wildlife-rich and given to hardier cultivation.

Up to 1,200 mAltitude
18–35°CTemperature range
Elephant, bisonPorcupine, deer
SugarcaneRagi
Sathyamangalam

The diocese's only plains

Watered by the Cauvery and the Bhavani, this Erode-district plain carries the diocese's warmest, driest parishes.

21–40°CTemperature range
Cauvery & BhavaniRivers
SugarcaneTurmeric, paddy
TamilSole liturgical language
Where Three States Meet

An icon of national integration

The Nilgiris sits at the junction of Tamil Nadu, Kerala and Karnataka. Inter-linguistic marriages are common, and Mass is offered in whichever tongue a parish calls home.

5/9Parishes

Gudalur — bordering Kerala

TamilMalayalam
7/8Parishes

Talavady — bordering Karnataka

TamilKannada
7Parishes

Udhagamandalam & Coonoor

TamilEnglish
AllParishes

Sathyamangalam

Tamil
People & Livelihood

Farmers, wage-earners and five tribal communities

Most of the faithful earn their living as daily-wage workers and farmers. Alongside them, the diocese is home to distinct tribal communities across the Nilgiris and Erode districts.

The Urali of Gundri and Makkampalam speak Urali — a language with no written script of its own.

Badaga
Nilgiris
Kurumba
Nilgiris
Thoduva
Nilgiris
Pania
Nilgiris
Urali
Gundri & Makkampalam, Erode